🤑 IGC (Jun ), International Gambling Conference, Auckland New Zealand - Conference

Most Liked Casino Bonuses in the last 7 days 🖐

Filter:
Sort:
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

(The Problem Gambling Foundation of New Zealand is now trading as PGF Group). Sector event. Organisation. AUT and PGF Group. Website. View website​.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Meetings occur biennially in Auckland, New Zealand. New Zealand, immediately prior to the Auckland International Gambling Conference. globally significant issues and developments in problem gambling policy, services and research in.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

(The Problem Gambling Foundation of New Zealand is now trading as PGF Group). Sector event. Organisation. AUT and PGF Group. Website. View website​.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Meetings occur biennially in Auckland, New Zealand. New Zealand, immediately prior to the Auckland International Gambling Conference. globally significant issues and developments in problem gambling policy, services and research in.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Pacific people in New Zealand are a minority ethnic population identified Harms resulting from problem gambling behaviours took on additional try and bring the children into their care, through a family group conference.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Speech notes for address to open international conference on gambling. Hosts: hosted by the Gambling Research Centre, National Institute for.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Gambling Conference will be held at AUT, Auckland starting on 30th June. It is a 2 day event organised by Problem Gambling Foundation of New Zealand and.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Services › Casino and Non-Casino Gaming › Problem Gambling AUT problem gambling conference presentation about ensuring that gambling operators.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

at the International Gambling Conference in Auckland, New Zealand CEO of the Problem Gambling Foundation of New Zealand.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

💰

Software - MORE
TT6335644
Bonus:
Free Spins
Players:
All
WR:
60 xB
Max cash out:
$ 1000

Paper presented at the conference Gambling—Through a Public Health Lens, Auckland, New Zealand, September Griffiths, M. (). The psychobiology.


Enjoy!
Valid for casinos
Visits
Likes
Dislikes
Comments
new zealand problem gambling conference

All participants were recruited via our professional networks. Raylu and Oei noted that the lack in empirical data on possible links between cultural variables and gambling behaviours prevents a systematic data-driven framework, and that any hypothesised links need to be first explored before they can be embedded within a theoretical framework. Considering the general acceptance of Pacific people in New Zealand as having some similarities in values and cultural traits, and shared historical experiences of colonialism Teaiwa and Mallon some generalisations are made by conceptualising traditional Pacific cultures as a whole. An earlier exploratory study reported a belief among some Pacific people that such gambling i.{/INSERTKEYS}{/PARAGRAPH} So for a problem gambler, one of the largest harms … is when it impacts … their families and communities. The consistency in findings from different studies over the last two decades confirms the persistence of high risk of gambling-related harm experienced by Pacific people. Or they end up in the casino, they end up gambling … yeah. Implications for culturally appropriate harm minimisation strategies and prevention interventions for this population are suggested. This supports the value of enhancing health sector understanding of gambling harms among Pacific people and the necessity for culturally appropriate harm minimisation strategies and prevention interventions. A longitudinal study of Pacific mothers in New Zealand found that those who engaged in cultural gift-giving practices were more likely to gamble and have a higher weekly gambling expenditure—behaviours likely to lead to a higher risk of developing gambling problems Bellringer et al. A similar finding was noted in a nationally representative sample of New Zealand secondary school students Rossen et al. This paper contributes to the existing knowledge base about gambling harms for Pacific people in relation to six culture-gambling intersecting themes that emerged from the data: collectivism, gift-giving, gambling-based fundraising, patriarchy, beliefs about blessings, and sports celebrities. We analysed Pacific subset data collected in a broad study on gambling harms in New Zealand. Given the effect cultural beliefs and values can have on gambling-related perceptions and gambling behaviour see Ji et al. Sometimes when they cannot maintain the relationship they seem to lose their credibility within their community. So only a very few close family members will know and will do whatever it takes to try and bring the children into their care, through a family group conference, to avoid the children being [taken] into care protection and stuff like that. To ensure credibility and auditability, themes are substantiated with excerpts from the raw data Greenhalgh and Taylor ; Long and Godfrey Overall findings were indicative that Pacific people experienced gambling-related harms such as negative consequences on finances, health and relationships that are common to other populations. However, this may inadvertently contribute to the severity of gambling harms remaining hidden among Pacific communities. Participants in our study noted how the wider community the source of the collective identity also experienced the loss of a contributing member. Clarke and McCall argued that intersectionality in social science research offers a way to conceptualise problems, formulate social explanations and offer more encompassing solutions to intersecting inequalities. Our exploratory study is a preliminary step towards deepening understanding of these culture-gambling links and their role in explaining the disproportionate gambling harms experienced by Pacific people. Especially for weddings and funerals and hence why a lot of them, you find them at the casino and things like that. When we considered how Pacific collectivism a culture-related theme intersected with gambling-related themes, our findings showed how gambling-related harm permeated from the individual to the family and community. However, the contexts in which some harms occurred were complex and multifaceted when they were culture-related. The focus group subset was selected based on the presence of participants who provided examples from a Pacific cultural perspective. Within Pacific communities, gift-giving e. Nonetheless, many of the professional participants were of Pacific ethnicity and provided rich insight based on in-depth experience and descriptions of real life cases they had encountered. As earlier studies identified some links between culture and gambling for this population, our study aimed to deepen understanding of these links and their role in explaining the disproportionate gambling harms experienced by Pacific people. Therefore, when gambling causes an individual to disengage from cultural activities and lose support networks, it can result in a reinforcing loop that enhances the degree of harm experienced or contribute to the development of mental health issues such as depression. The reason why the kids are like that is because of the parents [gambling]. Pacific people in New Zealand are a minority ethnic population identified in national prevalence studies as having the highest risk of developing gambling problems. Following thematic analysis procedures, we read the transcripts several times to become familiar with the data and generate initial codes Braun and Clarke Employing the intersectionality framework Bowleg , in our analysis, general codes on gambling e. In a small-sample study on motives for starting gambling, Clarke et al. So in essence that means a Pacific problem gambler has several people to go to. To achieve this aim we employed intersectionality as a theoretical framework to explore the culture-gambling intersection for this population group. In an exploratory study, Urale et al. National surveys have shown that Pacific people 1 have lower gambling participation relative to the general population; however, those who do gamble tend to have a markedly higher risk of developing gambling problems Abbott et al. Low-income families face a dilemma when they have to choose between meeting their customary obligations or their immediate family financial needs Bathgate and Pulotu-Endemann Many Pacific people aimed to fulfil gift-giving obligations ahead of their household financial obligations such as paying utility bills and purchasing food Perese and Faleafa Unlike falling back on gift-giving, there was no shame felt in not being able to pay for household expenses, although it contributed to financial hardships and affected relationships in the household Perese and Faleafa In our study, this culture-gambling intersection highlighted the level of pressure including fear and shame that the gift-giving culture can impose on individuals, inadvertently leading some to resort to gambling in an erroneous attempt to win the required funds:. Likewise, in a study on gambling impacts on Samoan people, traditional gift-giving often an urgent request drove some individuals to engage in gambling activities in the hope of being able to quickly obtain the required extra cash Perese and Faleafa This culture-gambling intersection can thus cause a negative reinforcing loop—pressure to fulfil gift-giving obligations increases risk of engaging in commercial gambling Clarke et al. We offer suggestions for culturally appropriate preventative interventions and harm minimisation strategies for this population. In a Pacific context, our understanding of family as I mentioned earlier is extensive. Employing intersectionality as a theoretical framework, in our article, culture is viewed as an intersectional factor in the manifestation of gambling harm, and not presumed or proposed to be a risk or causal factor to gambling harms. So for a problem gambler not being asked why you want money, has again huge implications for that individual, their family. Nevertheless, past studies Bellringer et al. This distinction of culture is important, as cultural practices are often protective factors that contribute to community health and wellbeing Bathgate and Pulotu-Endemann ; McIvor et al. We identified themes at a latent level via an interpretive process to identify underlying cultural contexts of gambling harms. You know — hey, what else can the mother do? So those pressures to contribute fall on other family members. {PARAGRAPH}{INSERTKEYS}Data supporting the conclusion of this article are included within the article in the form of verbatim extracts. We analysed data from a subset of focus groups conducted for a broad study of gambling harms in New Zealand. That loss of respect can have huge detrimental consequences, potential suicidal ideation et cetera. Lin et al. In particular, Pacific gambling treatment service professionals were key informants Marshall ; Tremblay ; as reflective practitioners, of similar ethnicity to their clients, they were acutely aware of the patterns of harm experienced by their clients and were able to relate these to relevant Pacific cultural contexts. These people may resort to using money allocated for essentials e. Where we contribute to the collective wellbeing and to collective events et cetera. A fourth focus group held in March consisted of 8 staff of Pacific problem gambling treatment services. Additionally, participants representative of the range of different Pacific ethnicities were not purposively recruited, although individuals from a number of Pacific ethnicities did participate. That loss of respect reflects not only on that individual, but on their family who all have the same name. Furthermore, intersectionality is also advantageous in terms of framework building for future work. Our participants also reported that gift-giving obligations may be used to rationalise gambling behaviour, in turn, straining family relationships—highlighting another gambling-culture intersection. Our study adds to the limited knowledgebase about culture-related gambling harms experienced by Pacific people. Findings are discussed in relation to the current knowledge of gambling and conceptualisations of gambling harm within Pacific communities. However, it is important to be mindful of the ethnic diversity of Pacific people and the uniqueness of each in terms of language and culture Gray ; Pilato et al. The focus groups were semi-structured with broad questions focusing on:. Three focus groups totalling 26 professionals i. At a later data collection point of this longitudinal study, the link between gift-giving and higher gambling participation was again evidenced among Pacific mothers Perese et al. When gambling intersected with Pacific cultural beliefs, practices and norms, the experience of gambling harm amplified as the harms branched out in different directions or manifested in multiple layers. Earlier studies have noted similar findings. Although gambling-related help seeking among Pacific people remains low Ministry of Health a , there have been ongoing increases in help sought via the Gambling Helpline Ministry of Health , b which could be linked to increasing public health activities on raising the awareness of gambling harms, and the formation of several Pacific-specific gambling treatment services, over the past decade. Findings summarised in Fig. Intersectionality has since evolved from a feminist identify-focused approach to a progressing framework within other disciplines where it is applied to other marginalised groups and its scope broadened to include issues, experiences, power dynamics, and political systems Bowleg ; Carbado et al. Themes were identified at a latent rather than at a semantic level, as an interpretive process was used Boyatzis to identify underlying contexts. We extracted a subset of four focus groups digitally recorded and transcribed verbatim from the broad study to enable a focused analysis of data for culture-gambling themes specifically related to Pacific people. So the isolation from that collective wellbeing, so to speak, is extensive. We relate our findings to those described in other studies to provide a deeper level of understanding of the experienced harms by exploring how the intersection of gambling with cultural practices and beliefs may be placing Pacific people at higher risk of harm. Additionally, participants reported that gift-giving practices can enable gamblers to obtain unquestioned financial support from family and friends, inadvertently allowing harmful behaviours to continue or remain unnoticed—evidencing yet another gambling-culture intersection. As identified in the following quotation from our study, non-present or non-contributing members may eventually end up being excluded by the wider collective. Findings indicated that whilst harms experienced by Pacific people were similar to those identified amongst the general population, the cultural contexts in which some harms manifested were complex. Pacific people living abroad and a majority of Pacific people in New Zealand retain a strong sense of family and cultural obligations, and continue with gift-giving practices and remittances to maintain their links with family and village members in the Pacific Islands Bathgate and Pulotu-Endemann ; Mcpherson However, as noted in earlier studies, among Pacific people, traditional gift-giving is an overt expectation that can inadvertently pressure individuals who lack the financial resources to give. Pacific people seeking treatment for gambling problems were not purposively recruited. However, there is a dearth of empirical research exploring the underlying reasons for the elevated gambling-related risk among Pacific people and only a few studies have investigated how gambling participation is linked with Pacific cultural beliefs and practices Bellringer et al. This method enabled identification of a broad range of culture-gambling intersecting themes related to gambling harms. Within a sample of Pacific people, the authors found significant associations between gambling participation and poorer self-ratings on quality of life indicators physical health, mental wellbeing, financial situation and, overall life satisfaction. Pacific cultures fall within a collectivist worldview whereby Pacific people identify as being part of a large interdependent group comprising the nuclear family, extended family and lineage members from their village community Bathgate and Pulotu-Endemann ; Medical Council of New Zealand ; Podsiadlowski and Fox In a study of collectivism in New Zealand, Pacific people demonstrated the highest preference for collectivist values and tended to distinguish the least between family, friends and strangers Podsiadlowski and Fox Maintaining a collective society offers Pacific people a wide culture-based social support structure Bathgate and Pulotu-Endemann Community and kinship obligations are fulfilled in several ways; for instance, helping with gardening, offering food gifts, and pooling resources to support others during weddings and funerals, in turn, strengthening interdependence between community members Bathgate and Pulotu-Endemann Participants in our study similarly referred to the importance of collectivism among Pacific people:. Our purpose for Pacific-specific data analysis was to develop a deeper understanding of the cultural contexts in which gambling harm occurs among Pacific people and to expand this understanding by cross-validating findings through comparisons with those noted in previous studies. Gambling harm to families e. Some studies have identified that gambling harms experienced by Pacific people include negative effects on health, finances, employment and education; disruptions to household and extended family relationships; unfulfilled childcare; reduced community contributions; and unmet responsibilities being passed on to family members Bellringer et al. When participating in gambling-based fundraising e.